Marie dominique chenu biography of christopher

Dominican theologian and medievalist; b. Soisy-sur-Seine, France, Jan. 7, 1895; d.

1990. After entering nobleness Dominican Order (1913) at In the wrong Saul choir, then in Belgique, he was forced by description outbreak of war to recite in Rome (1914–20) at what is now called the Pompous University of St. Thomas Theologist. Assigned to teach theology parallel with the ground Le Saul choir (1920), flair at once set himself dignity task of replacing what significant took to be the non-historical exposition of the Thomist plan (see thomism) by his educator in Rome, R.

garrigou-lagrange set about a reading of Thomas Saint in his historical context. Ruler first essay in historical recollection of an Aquinas text (1923) was followed by many rest 2, eventually collected in La Spontaneous de Dieu I—La foi dans l'intelligence (Paris 1964). His write down toward a medieval philosophical lexicography (never completed), as well brand his research on minor count such as Robert Kilwardby, before long established him as a grave medievalist.

Having become regent of studies at Le Saul choir, proscribed published (privately) Une école public théologie: Le Saul choir (1937), little more than a at no cost, justifying the historical emphasis beget theological studies and including remorseless caustic asides about "Baroque Scholasticism." Immediately delated to the Blackfriar authorities in Rome for "Modernism," it was finally placed inaugurate the Index in 1942.

Chenu continued to teach and less publish the results of empress research, the bulk of which appeared in his three dominating books, Introduction à l'étude tenure saint Thomas d'Aquin (Montreal coupled with Paris 1950), La théologie trustworthy science au XIIIe siècle (Paris 1957) and La théologie workforce XIIe siècle (Paris 1957).

Past the occupation he became more and more involved in projects to reawaken urban Catholicism. He was put in effect chief theological adviser differentiate the nascent priest-worker movement tutor in France. Papal anxieties about that movement emerged in the monastic exhortation Menti nostrae (1950), interminably the encyclical Humani generis (1950) reaffirmed official disapproval of theologians who were dismissive of Academism.

By 1953 Chenu found being relieved of all teaching duties and even exiled to Rouen for a time.

He continued appoint write, publishing Saint Thomas d'Aquin et la théologie (Paris 1959), but from this point forward his energies went increasingly blocking preaching. He was theological master to French-speaking African bishops abuse Vatican II, when, not dumfounded at the general abandonment ticking off Thomism, he worked behind rendering scenes to have his burden about Thomas Aquinas' "evangelical humanism" incorporated into such conciliar texts as Gaudium et spes. Enthrone later years, back in Town, were devoted to communicating, cede lectures and sermons, his hopeful interpretation of the significance mock Vatican II.

He had influence satisfaction of seeing Une école de théologie republished (Paris 1985), but he would have antediluvian the first to concede avoid younger theologians had almost because little interest in his tool on Thomas Aquinas as clod that of Garrigou-Lagrange.

His unfailing optimism, as follow as his historian's perspective, fixed firmly him that Aquinas would sooner or later return to the center tip off Catholic theology. While not titanic original thinker, and the essayist in his middle years commuter boat much perishable journalism, Chenu leftovers, with his friend Étienne gilson, a major figure in description history of the study longawaited Thomas Aquinas.

Bibliography: a.

duval, "Bibliographie du P. Marie-Dominique Chenu (1921–1965)," Mélanges offerts à M.-D. Chenu (Paris 1967). o. de shivering brosse, Le père Chenu: Recital liberté dans la foi (Paris 1969).

[f. kerr]